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1. Things are or not in relation to the motion
of consciousness through time.
2. Imagination constructs experience from the
spindrift of a vast and violent sea.
3. This process evolved through natural
selection.
4. Therefore the only possible definition of
truth is pragmatic.
5. Whatever is, is as it is in relation to an
observer. To a different kind of observer, with different senses and imaginative
processes, it would be an entirely different sort of thing.
6. To no observer, in itself, an object is
potentially as many different kinds of things as there are different kinds
of possible observers; that is, both infinite and nothing.
7. Most of what lies outside our consciousness
is to us unimaginable.
8. The further we wander from the realms we evolved
to experience, the more dumbfounded we become.
9. Since we continue to wander further and further,
we continue to be dumbfounded in increasingly sophisticated
ways.
10. Death is our experience of the end of individual
consciousness. |
